Integrating Democracy with Tibetan Buddhism :: Politics Political

Integrating Democracy with Tibetan Buddhism The combination of a religion and a political philosophy do not automatically allow for the most congruous applications. Tibetan Buddhism has been the main stay of a country that has been ruled by a monarchy, through a religious figurehead, and by a socialist republic, all of which seem to have their political frustrations in preserving the Tibetan society. The political spectrum now questions how well the Buddhist tradition integrates the values of democratic theory. The previous applications of Buddhism in a role of government are necessary to analyze in order to properly investigate the application of the Buddhist tradition into a political framework. The structure of the Tibetan government before the invasion of the Chinese in 1950 was a mixture of the monastic influence and the nobles. The authority of the Dalai Lama reigned over the monasteries and religious order as well as over the administrative obligations of the Country. The search for the reincarnation of the Dalai Lama ensures not only leadership of the country from the Buddha of Compassion but also implies that the reign of government is not hereditary, but based on wisdom and guidance for the people and much less on political situations, although these would still much be a factor in ruling. The hierarchical establishment of this division remained partially mixed so that the monks in office balanced the nobles and the monks were checked by the nobles, however the mona stic influence remained the dominant of the two. The legacy of the aristocracy was more an element of the older reign of Tibet from a monarchy and class distinction and the religious influence was more dominant with the newer establishment and really established until the fourteenth century with the teacher Tsong Khapa. This checks and balances involved in the government may only be the confluence of an older tradition mixing in with the new in order to maintain a smooth transition, but it may also exhibit the balance necessary to a government lead by Buddhist thought. Buddhism is not merely a doctrine that is automatically to be accepted and instilled as the truth, rather it has to be taught and allow the people to come to it.

Hardware vs Software Routing Essay

A router can be defined as a device that connects two or more than two computer networks and selectively exchanges packets of data among them. Every packet data encompasses address information that a router can use to find out whether the destination and source are on the same network, or if the packet data must be transmitted from one network to another. Through projecting routing needs and network traffic centered on the types and number of applications and hardware devices used in environment, one can better choose whether to use a software router, a hardware router, or a combination of both. When talking about hardware and software router, there are numerous advantages hardware router has over software router. Few of them are mentioned below. Hardware router has higher throughput as compared to software router and computer solutions particularly Windows based. Hardware router is very reliable and runs easily once you set it up and does not require any attention, while software router are unreliable and does not run easily (Haverkort, Bohnenkamp & Smith, 2000). Hardware-based routers handle heavy routing demands perfectly, whereas software routers can only handle lighter routing loads. Hardware router does not require a PC to be running to permit access for other computers. In addition, hardware router does not contain any software or files that can be deleted, harmed, copied, stolen, etc.  whereas, there is a risk in software router. A software router can be very perfect on a segmented and small network with comparatively light traffic between subnets as it cannot bear much load and traffic. However, hardware-based routers can bear heavy traffic and enterprise network environments that have a huge quantity of network divisions and an extensive range of performance desires use range of hardware routers in order to perform various roles throughout the network.

Interesting Facts About Asian Americans

The United States has recognized May as Asian-Pacific American Heritage Month since 1992. In honor of the cultural observance, the U.S. Census Bureau has compiled a series of facts about the Asian American community. How much do you know about the diverse groups that make up this community? Test your knowledge with federal government statistics that bring the Asian American population into focus.​ Asians Across America Asian Americans make up 17.3 million, or 5.6 percent, of the U.S. population. Most Asian Americans reside in California, home to 5.6 million of this racial group. New York comes in next with 1.6 million Asian Americans. Hawaii, however, has the largest share of Asian Americans—57 percent. The Asian American growth rate was higher than any other racial group from 2000 to 2010, according to the census. During that time, the Asian American population grew by 46 percent. Diversity in Numbers A wide range of ethnic groups makes up the Asian-Pacific American population. Chinese Americans stand out as the largest Asian ethnic group in the U.S with a population of 3.8 million. Filipinos come in second with 3.4 million. Indians (3.2 million), Vietnamese (1.7 million), Koreans (1.7 million) and Japanese (1.3 million) round out the major Asian ethnic groups in the U.S. Asian languages spoken in the U.S. mirror this trend. Nearly 3 million Americans speak Chinese (second to Spanish as the most popular non-English language in the U.S.). More than 1 million Americans speak Tagalog, Vietnamese and Korean, according to the census. Wealth Among Asian-Pacific Americans Household income among the Asian-Pacific American community varies widely. On average, those who identify as Asian American take in $67,022 yearly. But the Census Bureau found that income rates depend on the Asian group in question. While Indian Americans have a household income of $90,711, Bangladeshis bring in significantly less—$48,471 yearly. Moreover, those Americans who identify specifically as Pacific Islanders have household incomes of $52,776. Poverty rates also vary. The Asian American poverty rate is 12 percent, while the Pacific Islander poverty rate is 18.8 percent. Educational Attainment Among the APA Population An analysis of educational attainment among the Asian-Pacific American population reveals intra-racial disparities as well. While there’s no major difference between Asian Americans and Pacific Islanders in high school graduation rates—85 percent of the former and 87 percent of the latter have high school diplomas—there’s a huge gap in college graduation rates. Fifty percent of Asian Americans age 25 and up have graduated from college, nearly double the U.S. average of 28 percent. However, just 15 percent of Pacific Islanders have bachelor’s degrees. Asian Americans also outpace the general U.S. population and Pacific Islanders where graduate degrees are concerned. Twenty percent of Asian Americans age 25 and up have graduate degrees, compared to 10 percent of the general U.S. population and just four percent of Pacific Islanders. Advances in Business Both Asian Americans and Pacific Islanders have made headway in the business sector in recent years. Asian Americans owned 1.5 million U.S. businesses in 2007, a 40.4 percent rise from 2002. The number of businesses owned by Pacific Islanders also grew. In 2007, this population owned 37,687 businesses, a jump of 30.2 percent from 2002. Hawaii boasts the largest percentage of businesses started by people of both Asian American and Pacific Islander heritage. Hawaii is home to 47 percent of businesses owned by Asian Americans and nine percent of business owned by Pacific Islanders. Military Service Asian Americans and Pacific Islanders both have a long history of serving in the military. Historians have noted their exemplary service during World War II, when individuals of Japanese American heritage were vilified after Japan bombed Pearl Harbor. Today, there are 265,200 Asian American military veterans, a third of whom are age 65 and up. There are currently 27,800 military veterans of Pacific Islander background. Approximately 20 percent of such veterans are 65 and up. These numbers reveal that while Asian Americans and Pacific Islanders have historically served in the armed forces, younger generations of the APA community continue to fight for their country.